"Bleib nicht auf ebnem Feld!
Steig nicht zu hoch hinaus!
Am schönsten sieht die Welt
Von halber Höhe aus."

Friedrich Nietzsche, Die fröhliche Wissenschaft, Reclam, 2000, p. 16.

(amateuristic English translation below)

I'm running a serious risk of not taking myself seriously. It's the risk that's well less known because of the dreary fact-of-life that the average cultivated person is well to the over-serious side. Still, one can go too far in the other direction, as Nietzsche (in all probability) did round about the time he wrote the book from which this is taken - and as more & more people will risk as the average levels of cultivation go up and it becomes the standard to be more like Wilde than like the village preacher (or nut, if you prefer). But in naming the Great One with Anal Preferences, you get my point or at least so I hope: you can only laugh so much with yourself, before it gets to points where, really, it becomes laughable. Not, mind you, that it's a common risk to run (& you would be ill-advised to think you're running it) as in most cases people that find themselves poking fun at themselves really are making a shadow-move; so getting, said in passing, to an interesting non-intended irony allowing us - in all seriousness - to laugh heartily at their jokes (don't get it? shame on you!).

Anyway, in my attempt to up the frequency on this here place a bit (trying to avoid a hitting-of-the-same-nail-over-and-over-again syndrome - & finishing something that is quite a bit bigger than a little post), where should be the harm in revisiting further some childhood favourites - setting some records straight whilst taking something of a rest, 'pour mieux sauter' so to speak. This is Nietzsche's book; the rest is better - by broad margins - than most, but the 'fröhliche Wissenschaft' is where he remained unaffected by the flat oceans of mediocrity surrounding him and hit it on the head & hit it well, without the great Babylonic assent: still funny, not yet sour. Allow me a bit of paternalistic instincts: this is how my kids need to get to know him.

And besides, it does tie to my over-all project for you can only make sense if you're still connected to the everyday goins-on; but you can only really add value if you do jump & take the risk of telling something that's so new that nobody understands it - heck, that you don't quite 'get it' yourself (feeling the frustrations of being uncertain yourself of whether you're being a genius or just everyday ludicrous). That's where it has to be possible to laugh at yourself with all strings attached - laugh with yourself, but feeling the pain of being ridiculized by others, on things that matter for you; not just laughing because it's funny & relaxing & showing that you can take the vantage points that are the highest, that you can describe the lay of the land because you've discovered the best vista's; no - feeling the ridicule of the classroom on things which are near and dear to you (a poem you meant, an opinion you believe strongly in), & inflicting thát ridicule on yourself, en plein public, inviting the others.

Not easy, heh! Much easier to take the high road, which is what most people looking down on the flatlanders do. The high road in fact even easier than the safe paths of gradualism in art and litterature because the creation and risk is still real - although it is lower and therefore also - in a non-romantic and non-overly-obsessive way - the reward is lower (it's a simple law of artistic creation: the more understandable to this public of 'now', the more rapidly it will date since it will rapidly cease to be intelligble to the offspring, the offspring's cultivation progressing too fast to keep a connection with what soon becomes folcloristic nostalgia, the friendly face of cultural pessimism, take opera for instance and its overly overt dramatism).

Getting too long again so let me share some quotes of mine to appear (maybe who knows?) soon elsewhere in real print: "When nobody understands you - you've said nothing. Being mainstream is as important as being independent. There is nothing mediocre about being like everybody else: to be special is not to be a little different in everything and from everybody, it suffices to be new in something."

Great minds think alike :-)

As you were.

"Don't stay on the flat lands!
Don't climb too high!
The most beautiful view of the world,
can be seen from half those heights."

Whilst writing this I was listening to Beethoven, Piano Sonatas, Friedrich Gulda (Discs 7 & 8) - and I do admit that I checked in on the soccer results from time to time.

21:02 Gepost door Guido Nius in Liefde | Permalink | Commentaren (0) | Tags: learning, nietzsche, decadence, boldness, imagination |  Facebook |


Die Hinzu-Lügner

"(..) Und so macht man es innerhalb jeder herrschenden Moral und Religion und hat es von jeher gemacht: die Grunde und die Absichten hinter der Gewohnheit werden immer zu ihr erst hinzugelogen, wenn Enige anfangen, die Gewohnheit zu bestreiten und nach Gründen und Absichten zu fragen. Hier steckt die grosse Unehrlichkeit der Conservativen aller Zeiten: - es sind die Hinzu-Lügner." F. Nietzsche, Die fröhliche Wissenschaft, p. 63, Reklam, 2000.

(amateuristic English translation below)

There will be more from where this one came: if only to show Nietzsche isn't what he is made out to be by those standing to gain from the commonplace perspective. Or, in other words: if you're original enough there is no force in the universe that can be dwarfing you to commonplace.

What is the custom of our day? It has to be: "Work hard and you'll be rewarded with well deserved worldly goods." The lie stuck on top of this work drill morality is that it will ensure reward comes to those who merit it. The next lie is: everyone will benefit because this system will allow sustainable advances in average prosperity.

It's pretty easy to find challenges to the custom. It is blatantly obvious that merit is unavoidably divorced from merit, whatever way you may want to define the latter. It are always sociopathtic tyrants & cock-sucking followers that take worldy reward from the inventions of the unconventional working people. It is more obvious still that not everyon benefits and that the system, left to its own nature, leads to everincreasing portions of humanity living sub-averagely from the point of view of wordly goods.

What does not follow from the blatantly obvious is that we have to tune the systems to ensure the custom is made compatible with the lies - what also does not follow is that we have to accept the custom is imperfect but happens to be the best one that we have managed to stumble across. Regardless of perspective, neither of these is following although one is free to deceive one's self with either a soft conservative or a hard conservative perspective (corresponding to modern progressives and modern extreme right).

So let us ask what does follow from all this. The answer is simple: nothing. Custom, as well as its invented reason and intention are post their due dates. They're stale & there should be a ban on the operative concepts used: a ban on merit, hard work, & a ban on rewards, averages and the common good.

We need to let go: a bit of work is good enough if it earns you just enough to come by in a way that allows you to do whatever the bloody hell takes your fancy. I know - not very philosophical and maybe therefore with an outside chance of being right ;-)

"And so it is done within every ruling moral system or religion and has it been done forever and ever; the reasons and intentions behind the custom are always invented after the facts (lied on top of it), when some start to fight the custom, asking for reasons and intentions. Here we have the gross dishonesty of conservatives of all times: - they are on-top-liars."

(I am sorry, you'll need to learn German or find an official translation to appreciate it thoroughly, which is kind of fitting, in a way)

Whilst writing this I was listening to Dwight Yoakam, Blame the Vain.

21:39 Gepost door Guido Nius in Vrije tijd | Permalink | Commentaren (0) | Tags: nietzsche, decadence, dynamics, boldness |  Facebook |